Posts Tagged ‘Work’

Evangelicals have a long tradition of activism. Unfortunately, we haven’t always exactly been honorable in our activism lately and at critical moments, we’ve done too little to speak out against injustice. As a result, at least in the United States, Christianity has developed a strange split-identity. On the one hand, we are making a difference with our actions, but on the other, we are ashamed to be called “Christian”.

A few years ago, a co-worker found out I was Christian. Whenever he came to talk about a Bible study or prayer or spiritual things, he would want to close my door and/or talk in a whisper. I guess it had something to do with a fear of persecution. He must not have heard or remembered what Paul said to Timothy: “God gave us a spirit not of fear but of power and love and self-control.“

I really think we can learn a thing or two from the LGBT concept of coming out, which has successfully transformed homosexuality from a crippling social stigma into being a respected community within Western culture within the last hundred years. Coming out changes perceptions because the people who do it:

1. boldly lay claim to their identity, and
2. tell their own stories honestly.

All too often, Christians do exactly the opposite—especially in the workplace when we rub shoulders with people of other religious convictions. We want to be faithful to our identity as Christians but we don’t know how.

One approach that doesn’t work goes something like this:

• Hang a Thomas Kinkade print in your cubicle hoping that the “positive image” will help co-workers find religion.
• Begin each day with a silent prayer asking that our work will be pleasing to God, but not praying for specifics.
• Wear a “Lord’s Gym” T-shirt under your work apparel so that you will always have Jesus close to your heart.
• Drop vague references to Christian rock lyrics in conversation.
• Place Chick Tracts on co-worker’s desks after they’ve gone home for the night.

This way, we can feel like we are claiming our identity in Christ without actually risking being held to it. It’s like a coded language that Christians will understand and agree with, but won’t be clear to others at work. It amounts to a refusal to take on an association with Jesus in the public sphere.

Equally unhelpful:

• Hang a print of Michelangelo’s Last Judgement in your cubicle.
• Begin each meeting with an invitation to join in prayer.
• Wear a “Lord’s Gym” T-shirt as your work apparel.
• Be sure to say “Lord willing” and “God bless you!” often in conversations.
• Put the “Four Spiritual Laws” on your business cards.

Unless you happen to do these things naturally (and I have met few guys with that personality), these over-the-top displays of Christianity are hypocritical. They tell a story, but not our story. Here’s what the early Church took to be it’s story:

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.—1^st Peter 2:9-10 (ESV)

The author as Señor Pecado (literally Mr. Sin) in mime.

I became known as a Christian at my office when I started dating my soon-to-be fiancée. She had always been interested in international missions and I preferred to stay at home reading, playing computer games, and making ill-advised suggestions for Perl 6. But we were getting serious about our relationship and she was planning to spend two months in Mexico City as a short-term missionary, so I figured I better find out if I could be involved in it myself.

Meanwhile, I was changing projects at work and told my new boss that I was thinking of taking two months of unpaid leave. If truth were told, I sort of hoped he would say that he couldn’t spare me for that long and I would have to (i.e., get to) stay home. But he was glad to let me go since work was slow at the time. So I started making preparations: practicing my high school Spanish at a Hispanic church service, applying to the missionary program, and raising/saving money.

At long last, the program accepted me (I was secretly disappointed), I got my airline ticket, packed my bag, and arrived in Mexico City. At that point I finally discovered the biggest hurdle to my new calling: mime ministry. Somehow I failed to notice that our team would be asked to put on face paint and do pantomime. Miraculously, I survived. More than that, I fell in love with the city and the people who welcomed me there. God made me a new person—a person who enjoys missionary work. (I have never gone back to miming, however.)

The author translating between English and Spanish in Bolivia.

When I returned, everyone knew that I was a Christian. A few months later, 9/11 happened. A Muslim co-worker put two and two together and invited me into a dialogue seeking reconciliation between our religions. We didn’t solve the problem of world peace, but we did have some very enjoyable lunch conversations. I continued to worship in Spanish (to this day).

My girlfriend and I got engaged and married and took even more short-term trips to Latin America. Each time, I simply told people where we were going and when someone asked what we were doing, I told them. One person found out that I was going to Bolivia and told me, very sincerely and sorrowfully, that Machu Picchu is in Peru! That gave me an opportunity to explain that my purpose wasn’t tourism, so I hadn’t made a mistake. I’ve even sent support letters to people I know will be interested in what our team is up to.

So far, the only “persecution” I experienced was being told to remove a Bible verse from my email signature, since it was “unprofessional”. Otherwise, people either ignore my faith to treat me like anyone else, or engage with me as a Christian. People regularly ask me to pray for family members with illness and ask me about what Christians believe. I put up a couple of printouts of 3:16 passages that I think are kinda awesome and I keep a Bible at my desk. A few years ago, I joined the Gideons and wear their pin on my badge holder. I don’t hide my story anymore, nor do I force it on unsuspecting passers-by.

When you come right down to it, Christians who give the church a bad name and Christians who are embarrassed by the church have missed the main point of the gospel. Whatever God is doing, whether we understand it or not, is good news. We need to share our joy in His work. And if we don’t have joy in it, we ought to reflect on why not and pray for God’s spirit. But that’s a topic for next month.

This blog concerns Christianity in the workplace and mine is the Catholic stance on the subject. Right now, 40 some odd Catholic institutions are suing the US government over a contraception mandate that the Catholic Bishops believe   will cause Catholic institutions to violate their individual consciences, collectively. So, it would be tempting to write about how paying out of your own pocket to facilitate your neighbor’s purchase of abortion inducing medication might violate a Catholic’s conscience. But, I’d rather leave that up to the moral theologians to debate so nuanced an affront to religious freedom. I’d rather talk about things a Catholic (or at least me), doesn’t do, but in so not-doing should take with them to the confessional and leave there.

My Tuesday may not seem monumental and it may not seem particularly smart, but it’s the truth and buried in there are the undone misdeeds known as “sins of omission”.  They weren’t there when I was fresh out of college; they were habituated into my schedule by a lack of discipline and an unwillingness to see that there were problems.

The reins of discipline were slackened on me, so that without the restraint of due severity, I might play at whatsoever I fancied, even to the point of dissoluteness. And in all this there was that mist which shut out from my sight the brightness of the truth, o my God, and my iniquity bulged out, as it were, with fatness. [ St. Augustine, Confessions, Book 2 ]

St. Augustine considered his break with the discipline of his youth to be the beginnings of his licentiousness (he even alluded to the burrito fat drippings). When discipline doesn’t guide actions, then actions lack the promise that training and experience provides. When I program on cruise control, I write a lot of bugs and spend a lot more time doing nothing. But, when I plan and act in a focused manner, I save time and save the company money. But I may be saving more than that; I may be saving my soul.

But You, my Lord, were prepared for me to misuse Your grace for almost twenty years and to accept the injury so that I might become better. It seems, o God as if I had promised to break all the promises I made You, though this was not my intention at the time. When I look back on these actions of mine I do not know what my intentions were, But what they clearly reveal, O my Spouse, is the difference between You and myself. [ St. Theresa of Avila, The Life of St Theresa of Avila by Herself ]

If you’re reading this, then it’s not too late!

Wonder-Coder, God-Hacker, Bug-Fixer-Forever, Prince of Programmers

What if Jesus were a programmer?

• Would He forget to check in His code?
• Would He check His personal email as often as His work email?
• Would He send back a bug fix, saying it was not reproducible without fully understanding the problem?
• Would He volunteer to go get burritos?

You should see Jesus in your coworker, just as you should see Him in the least of those among you and by syllogism 1.a of the transitive property of scripture, you should also recognize that your coworker should see Jesus in yourself . But, seeing Christ in your neighbor, or coworker, is hard to do. Almost as hard as seeing Him in the Holy Eucharist. It’s not a trick, but if one makes a conscious effort to do so, on a regular basis, one will be all the more happier for it.

The other thing one must do to attain Christ like code completeness is, after one stops punishing others with one’s odious presence, one’s conscience must be formed.

A conscience which remains silent is a sick conscience. A man unable to recognize his guilt and who continues to suffer from it is not a liberated man, but a spiritual cripple. [Joseph Ratzinger (Pope Benedict XVI) as quoted in You Can Become a Saint]

It’s getting to know the natural moral law which moves one in the direction of a well formed conscience. The natural law is a mode of philosophy geared toward taking what things are, and saying what things should do.

The Natural Law would probably state that a computer program needs to work. After all, such applications are supposed to work, not generate random access violations at address such and such.

To put a program in line with the Natural Law, a well formed conscience would fix all bugs first and check in all code that pertains to changes and only code that works reasonably well

The Natural Law would take into consideration the nature of work and the duties outlined therein.

It follows that work email, not personal email, is to be checked during work hours. Linux.SE not Lego.SE is to be consulted during work hours to fix the scripts on the web server.

The Natural Law would consider: what is the responsibility of a programmer when faced with a bug report?

The programmer’s responsibility is to find the bug, not give up, not make inferences into the IQ of the writer of the bug, and not make assumptions about his or her motivation for writing the bug report, other than that it was written for the good of the program.

The Natural Law is certainly not at odds with aspects of the Categorical Imperative

Kant would most likely say that whosoever never picks up burritos is a hoser, if not a tragic hoser

But it’s not just our responsibility to follow the Natural Law; it’s our duty. Dereliction of that duty is illegal and will send our souls to the slammer. We also must follow the Church’s law because

The Catholic Church is by the will of Christ, the teacher of truth. It is her duty to proclaim and teach with authority the truth which is Christ and, at the same time, to declare and confirm by her authority the principles of the moral order which springs from human nature itself [Vatican II Declaration on Religious Liberty]

and beyond that we’ve got to follow human laws, and etiquette and all that, but for the Christian worker, it is most important that we form and follow our consciences to bring about the Kingdom in our daily dealings.

If, for whatever reason, at your job it becomes impossible for you to follow your conscience, then it is time to speak up or leave. However, if the government is the one who is causing your crisis of conscience then it is time to take to the streets and join us in the Fortnight For Freedom!

Next up on Eschewmenical is Bruce Alderman’s Methodist take on the subject of conscience in the workplace. Stay tuned!